MyeyeswereblurredfromsleepasIwatchedthetreesandhousespassbyatanincreasinglyslowerpaceintothedarkgreyofthesummermorning。TheannouncementcamethatthetrainwaspullingintothestationnearestMountTai。ButfromthewindowIcouldhardlyseethemountaintopsonlyafewmilesaway。Theymustbesomewherebehindthelayersofmist。 Manyofmyfellowpassengerswerepilgrimstotheholylandofgods，saints，andancestors。Icouldtellbythepackagesofincensetheybrought。ButIhadotherthingsinmindthanburningincenseinatemple。Iwastoldhowsmalltheworldwas，andhowgloriousthesunrise，seenfromthepeakofMountTai。Ihadseenpicturesofitsbeautifultemples，pavilions，terraces，andofthemountainitselfhalfhiddenincloudsandmiststhatweresaidtogatheranddispersewithinminutes。NowIwantedtoseeeverything，andseetherealthing。Withayearofschoolworkjustbehindme，theprospectoffreewanderingandsightseeingloomedlargerandlargerahead。AsIsteppedoutofthetrain，eventheenshrinedidols，likeartpiecesinamuseum，begantolineupinmymindassomethingthatpromisedrefreshment。 Theskywaswakingupfromitsgreyslumber。BythetimeIswalk，ithadassumedauniformpalewhite。Nobodywasontheuphillpathbehindme。Someofthepeoplewhowereonthesametrainwithmehaddecidedtowaitforthedawnatthestation。Othersmustbeslowontheirwayup。Ifoundmyselfaloneinfrontoftheclosedgate，anticipatingthethrillofhavingthewholetempleformyown。Ipushedthegateopenandwalkedin。 Itwasquietinside。Inthemiddleofthetempleyardwasasmallpoolsurroundedbyruggedrocks。Alittlefountainrosefromthepillarlikestonethatstoodatthecenterofthepool。Thewater，emittedinstringsoftinybeads，wentstraightupwardsuntilitturnedgraduallyintoahazymistdisappearingintheair。Thereweretreeshereandthereinthespaciousyard。Amongthemwerethreehugeoldcypresses。Mostoftheboughsstretchingoutfromthetrunksweredry，dark，haggardandbare，likearms。Therewassomethingpeculiarinoneofthetrees。Imovedcloser，walkedaroundit，andnoticedacracksolargethatthewholetrunkwasabouttosplit，butsomesparselyscatteredleavesabovetoldmeitwasnotdead。 Ibackedawayandlookedattombstonesalongthewallsandonbothsidesofthetemple。Theywereeithergreyorblack。Mostofthemhadelegantinscriptionsonbothfrontandback。Iapproachedablacktabletforitsbeautifullycarvedcalligraphy。Myeyesbegantoroamdownfromthetopofthestone，tracinglinesofcharacterswithouttryingtounderstandwhattheymeantuntil，quiteunexpectedly，theinscribedlinesdisappearedintoapatchofdubiouscolorswherethehard，dullblackgraduallymergedwiththesoft，dampgreen。Apieceofmosscreptfrombelowand，asiftoclaimlivingspacefromthedead，snamemusthavebeen。Disappointed，Iturnedtoanothertablet。Thedateonitwasstilllegible，fromwhichIlearnedthatthepersonburiedunderneathdiedhundredsofyearsbefore。Suddenly，IknewwhereIwas：thefirstmajorattractionenroutetoMountTaiwasmarkedonthetouristmapastheHanCypressYard。Thatwastosay，thecypressesweretheresincetheHanDtheywerealiveformorethantwothousandyears。 Iopenedmybackpackandtookoutmytouristguide，hopingtofindoutmoreaboutthishistoricalplace。Yet，justasIwasabouttospreadoutthemapontheflattopofatombstone，agustofwindcamefrombehind，swirledaroundme，andsnatchedthemapfrommyhand。Iturnedbacksuspiciously，onlytofindsomethingevenstranger：thewaterfountainwascirclingaroundoverthestone，vaporized。Ahuge，blackcloudwasdescendingslowlyfromthesky，abouttoenvelopthetempleandmountainsnearby。Itwasgettingdarkeranddarkerintheyard。Iturnedaroundagainandsawthewindowsofthetemple。Theywereblackeyesstaringatme。Ilookedupthroughtheboughs。Itwasblack，too，upthere。Skeletonfingers，hands，armswavedagainstthesky。Theycracked，flashed，asifsendinglightningdowntotheearth。Ihadtogetoutofhere，Isaidtomyself。Ihadnothingtodowithaplacelikethis。Imustgo。Butmylegswouldnotcarryme。Iwashelpless。Iclosedmyeyesandrefusedtotakeinanything。Still，Isawtombstones，patchesofmoss，cypresstrees，aged，lean，bare。。。 Timeseemedsuspended。Forhowlong，Ididnotknow。NorwasIsure，evenwhenIopenedmyeyesagain，ifIstillstoodatthesamespotintheyardasbefore。Iwasonlygladthatalltheblackshadowsweregone。Thetempleappearedfriendlyintherestoredlightofthemorning。Thedoorinthemiddlewasajar， probablycausedbythedisturbanceofthewind。Iwalkedslowlyupthefrontstepsandlookedin。Tomysurprise，thehallwasemptywithoutanidolandwithoutashrine。Oneofthewindowswashalfopen。Thepaintonthepillars，beams，andwallshadfaded。Therewasnothinginsideexceptsomedrytwigsandleavesscatteredonthefloor。Istoodinthemiddleofthehall，unabletomoveatthequietapproachofastrangeyetdeepsenseoflife，fullandfresh，thatmademepartofthehumbleandsereneemptiness。Afteralongwhile，Iturnedtothehalfopenwindow，closeditgently，andbackedaway，makingsurethedoorwasalsoproperlyshutbehindmeasIsteppedout。 WhenIcrossedthethresholdoftheyard，agroupofpeoplewereontheirwayupthefrontsteps，somewithsmallbunchesofincenseinhand。Theymusthavebeenonthesametrainwithme。IsuddenlyfeltthatIhadbeenalone。Butmyfellowpassengersdidnotseemtotakenoticeofme。Ascendingwithincreasinglysolemnsteps，theylookeduptothemagnificentgateofthetempleinadmirationandawe。Ontheirbacktotheright，thesunemergedfrombehindthethickfoliageoftrees，liftingtheveilofthemorning，embracingtheearthandtheskywithitsradiantlight。
马德普：简析近代以来国家治理模式的变迁兼论中国国家治理模式的内容提要：自现代化进程开启以来，人类社会大体经历了三种国家治理模式，即个人中心主义治理模式、国家中心主义治理模式和社会中心主义治理模式。这三种模式都是不同国家在现代化初期阶段的……颜德如：顾准民主观之检讨〔内容摘要〕顾准主要对什么样的民主是可行的、如何理解民主的含义、如何保障民主的实现、民主的发展前景、民主的哲学依据等进行了深刻的思考。这些思考充分体现了他的思想批判立场。它对今……刘熙瑞：重新澄清政府作用新凯恩斯主义思潮的政府职能观【内容摘要】新凯恩斯主义思潮通过对新自由主义提出的理论前提的批判，对市场失灵的再次确认，对政府纠正市场失灵时表现出的优势的强调，为我们重新确立了政府干预的理论基础。而他们对新自……田奇庄：珠峰在见证央视的短视在以秒计算金钱的中央电视台新闻栏目，已经用直播方式连续报道了测量珠穆朗玛峰高度活动，据说这次活动要持续到八月份。也就是说，这场“测量秀”通过央视转播，将在未来数月内折磨国人的眼……刘军宁：杨朱“一毛不拔”的政治意涵圣王不作，处士横议，杨朱、墨翟之言盈天下。天下之言，不归杨，则归墨。杨氏为我，是无君也；墨氏兼爱，是无父也。无父无君，是禽兽也。杨墨之道不息，孔子之道不著。孟轲在中……马德普：论启蒙及其在中国现代化中的命运内容提要：西方启蒙运动的核心理念是科学理性，它虽然促进了现代性的发展，但自身却包含了一系列的悖论，其中最重要的就是启蒙理性的普遍主义性质和它要解决的人类事务的历史主义性质之间的……颜德如：梁启超对卢梭思想的理解：以《卢梭学案》为中心近代中国人知晓卢梭思想，很大程度上得力于有“中国的卢梭”之称的梁启超，这是因为他曾经编撰并发表了著名的《卢梭学案》。不管梁启超本人最后对卢梭持何种态度，但是他对卢梭思想的理解，……马德普：全球化与中日美和谐关系的建构在可以预见的21世纪里，中日美关系将是左右亚太地区、影响整个世界的关键性因素。因此，如何处理好三国之间的关系，既是今后国际关系中极为复杂和困难的问题，也是事关世界和平与发展之全……赵鼎新：加州学派与工业资本主义的兴起本文欲达成三个相关目标：首先，介绍“加州学派”学者们的中心论点；其次，围绕彭慕兰（KennethPomeranz）所撰写的加州学派的扛鼎之作，对加州学派作出批判性的评价；最后，……邵建：没有好政府只有好制度这是某位网友的一条微博：“世上没有任何政府是值得歌颂的哪怕它是好政府！因为政府行善举是应当的、必须的，而公民应做的则是瞪大眼，发现并阻止政府的恶行并批评它的不足。如果一个政府强……颜德如：严复与自由主义在中国的失败摘要：自由主义在中国失败的原因，不能简单地归结为严复“背叛”或“误读”了自由主义。更何况，他未必“背叛”或“误读”了它。事实上，它失败的直接原因，是由于当时中国社会各阶层对清王……马德普：价值多元论与普遍主义的困境伯林的自由思想对自由主义政【内容摘要】以原子论个人主义为基础的规则普遍主义是自由主义政治哲学的重要特征，伯林的价值多元论及其蕴含的文化多元主义和历史主义精神则对普遍主义构成了严重挑战。【关键词】自……