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拒绝躺平西奥多罗斯福1899年给正在崛起的美国的建议(文)

  19世纪末期的美国,在内战结束和国家统一的基础上,实现了30多年的快速发展,整个国家迅速工业化,铁路建设连接了东西部,并推动一个巨大的统一国内市场的形成。财富迅速积累,中产阶级迅速扩大,国内一片欣欣向荣。
  但同时美国出现了年轻人开始懈怠,整个社会内卷和追求安逸生活的风气。
  西奥多罗斯福(美国第26任总统,1901-1909)在一篇名为"THE STRENUOUS LIFE"的著名演讲中,对美国的发展和美国人格的塑造提出了自己的看法。这里STRENUOUS指的是一种"vigorously active "  和"energetic"的精神状态,拒绝安逸和享乐,努力奋斗。他大声疾呼美国年轻人应该" dare mighty things", 敢想敢干,立志高远,积极进取,拒绝躺平!
  现在来看这篇文章对我们仍有启发意义。
  这篇文章的原文很长,下面是它的前4段,概括了文章的主要观点和精华,并标记出主要观点,以方便大家学习和阅读。
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  THE STRENUOUS LIFETheodore RooseveltSpeech before the Hamilton Club, Chicago, April 10, 1899
  In speaking to you, men of the greatest city of the West, men of the State which gave to the country Lincoln and Grant, men who pre-eminently and distinctly embody all that is most American in the American character,  I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life, the life of toil and effort, of labor and strife; to preach that highest form of success which comes, not to the man who desires mere easy peace, but to the man who does not shrink from danger, from hardship, or from bitter toil, and who out of these wins the splendid ultimate triumph.
  A life of slothful ease, a life of that peace which springs merely from lack either of desire or of power to strive after great things, is as little worthy of a nation as of an inpidual. I ask only that what every self-respecting American demands from himself and from his sons shall be demanded of the American nation as a whole. Who among you would teach your boys that ease, that peace, is to be the first consideration in their eyes—to be the ultimate goal after which they strive? You men of Chicago have made this city great, you men of Illinois have done your share, and more than your share, in making America great, because you neither preach nor practice such a doctrine. You work yourselves, and you bring up your sons to work. If you are rich and are worth your salt, you will teach your sons that though they may have leisure, it is not to be spent in idleness; for wisely used leisure merely means that those who possess it, being free from the necessity of working for their livelihood, are all the more bound to carry on some kind of non-remunerative work in science, in letters, in art, in exploration, in historical research—work of the type we most need in this country, the successful carrying out of which reflects most honor upon the nation.  We do not admire the man of timid peace. We admire the man who embodies victorious effort; the man who never wrongs his neighbor, who is prompt to help a friend, but who has those virile qualities necessary to win in the stern strife of actual life.   It is hard to fail, but it is worse never to have tried to succeed  .   In this life we get nothing save by effort. Freedom from effort in the present merely means that there has been stored up effort in the past. A man can be freed from the necessity of work only by the fact that he or his fathers before{5} him have worked to good purpose. If the freedom thus purchased is used aright, and the man still does actual work, though of a different kind, whether as a writer or a general, whether in the field of politics or in the field of exploration and adventure, he shows he deserves his good fortune. But if he treats this period of freedom from the need of actual labor as a period, not of preparation, but of mere enjoyment, even though perhaps not of vicious enjoyment, he shows that he is simply a cumberer of the earth’s surface, and he surely unfits himself to hold his own with his fellows if the need to do so should again arise.  A mere life of ease is not in the end a very satisfactory life, and, above all, it is a life which ultimately unfits those who follow it for serious work in the world.
  In the last analysis  a healthy state can exist only when the men and women who make it up lead clean, vigorous, healthy lives; when the children are so trained that they shall endeavor, not to shirk difficulties, but to overcome them; not to seek ease, but to know how to wrest triumph from toil and risk  .  The man must be glad to do a man’s work, to dare and endure and to labor; to keep himself, and to keep those dependent upon him. The woman must be the housewife, the helpmeet of the homemaker, the wise and fearless mother of many healthy children. In one of Daudet’s powerful and melancholy books he speaks of "the fear of maternity, the haunting terror of the young wife of the present day." When such words can be truthfully written of a nation, that nation is rotten to the heart’s core. When men fear work or fear righteous war, when women fear motherhood, they tremble on the brink of doom; and well it is that they should vanish from the earth, where they are fit subjects for the scorn of all men and women who are themselves strong and brave and high-minded.
  As it is with the inpidual, so it is with the nation. It is a base untruth to say that happy is the nation that has no history. Thrice happy is the nation that has a glorious history.  Far better it is to   dare mighty things  , to win glorious triumphs, even though checkered by failure, than to take rank with those poor spirits who neither enjoy much nor suffer much, because they live in the gray twilight that knows not victory nor defeat.   If, in 1861, the men who loved the Union had believed that peace was the end of all things, and war and strife the worst of all things, and had acted up to their belief, we would have saved hundreds of thousands of lives, we would have saved hundreds of millions of dollars. Moreover, besides saving all the blood and treasure we then lavished, we would have prevented the heartbreak of many women, the dissolution of many homes, and we would have spared the country those months of gloom and shame when it seemed as if our armies marched only to defeat. We could have avoided all this suffering simply by shrinking from strife. And if we had thus avoided it, we would have shown that we were weaklings, and that we were unfit to stand among the great nations of the earth. Thank God for the iron in the blood of our fathers, the men who upheld the wisdom of Lincoln, and bore sword or rifle in the armies of Grant! Let us, the children of the men who proved themselves equal to the mighty days, let us, the children of the men who carried the great Civil War to a triumphant conclusion, praise the God of our fathers that the ignoble counsels of peace were rejected; that the suffering and loss, the blackness of sorrow and despair, were unflinchingly faced, and the years of strife endured; for in the end the slave was freed, the Union restored, and the mighty American Republic placed once more as a helmeted queen among nations.

三星堆究竟还埋藏着多少惊喜?3000多年前的三星堆古城何时建造?又因何消亡?人类生活遗迹如此丰富却为何无法找到人类骨骸?古蜀王国孕育怎么样的文明?中国考古大会带您去往中国西南地区迄今发现的分布范围最广文化内涵中国当代外交官智答佳话(一)中国当代外交官智答佳话外国记者背景各异,往往怀抱不同目的提问。有时,稍不留心,就有可能误入其设下的圈套,给国家声誉带来影响,甚至惹下外交麻烦,有损国家利益。这样,就需要外交官脑子活1981年湖南夹山寺发现一座古墓,4件文物让墓主身份扑朔迷离1981年1月,湖南省石门县考古专家在当地的夹山寺发现了一座古墓,墓形葬制与当地的传统习俗大不相同,再加上事发偶然,这座古墓一度让在场的考古专家迷惑不解。这是谁家的坟墓?墓主人又是西路军副总指挥,兼红九军军长。这个人是谁?有怎样的传奇经历?王树声原名王宏信。湖北省麻城县人,著名的无产阶级革命家军事家。1926年加入中国共产党。曾任区县长王树声是农民协会组织部长。一九二七年参与领导黄麻起义。土地革命战争时期,任中国工农1955年,战斗英雄升任师长,为何却在上任途中被公安逮捕?曾几何时,骗子竟然也是一门手艺活。在近代中国,有这样一个骗子,他的骗术简直把人看傻了眼。他通过行骗,伪造信件,以及调令,一路高升,他所得到的职位都是自己骗来的。他就是中国最传奇的大新年好!你知道世界上最早迎来2022年的是哪个国家吗?第一个迎来2022年的是哪个国家?这个问题其实等同于哪个国家是最早进入新一天的?这里就不得不说到时区和国际日期变更线了这幅图大家应该非常熟悉在高一地理课本上出现过类似的1884年在马克龙心里明白,一个法国已经无法对接中国法国伟大政治家法兰西第五共和国的缔造者戴高乐将军曾说过这样一句话中国如此巨大,她就在那里。当她不存在是一种盲目,更何况她的存在越来越显著。正是在这位政治家任内,中国与法国正式建立外1985年,中央军委同意宋时轮的辞职,宋时轮我看到了未来的希望前言1955年,党中央为了奖励那些在革命战争年代有功的同志,决定对这些英雄们授衔。这次授衔是对革命英雄功绩的一种肯定,在新中国的发展史上具有重要的意义。宋时轮将军在众多将军中,宋时一代枭雄拿破仑的感情之路在近代历史学上有这么一句话颇为有趣,说奥地利人统领德国,格鲁吉亚人坐拥苏联,而法国则被意大利人所统治,前二者不必多说,接受过义务教育的都大抵认识这两个手搓坦克的狠人,而对于统治法国强权与霸权的起点美国南北战争格兰特与谢尔曼之绝代双雄3注全文约3000字左右,阅读需耐心当格兰特进军密西西比州的首府杰克逊时候,当时南军在维京斯堡守军有三万多人,在杰克逊还有四万多人,两支部队加起来有8万余人左右,又占有内线之利,格兰汉朝这位明君没继位之前,也是让自己皇帝老爹操粹了心世人都知道西汉时期文景之治,其中文帝是汉文帝,景帝则是汉景帝,父子二人开创了西汉前期的盛世,他们开启的盛世,也为后来武帝北伐匈奴,创造了条件,我们这回介绍的是文景之治中的景帝,不过
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